Friday, December 4, 2020

On the Fringes of Hope: The sad reality of persons internally-displaced by herder-farmer crisis.

By: Andrew Aondosoo Labe | aondosoolabe@gmail.com |@WASHStories

DAUDU, NIGERIA – The less than 3 minutes’ walk to the SEMA IDP Camp II in Daudu, is a mental torture, especially if you already know where your journey ends – at an Internally-Displaced Persons (IDP) camp.

Apart from the shops on both sides of the tarred road with a handful of customers, the atmosphere around Daudu, a small town, located along Makurdi-Lafia Road, in Guma Local Government of Benue State foretells an eerie story; a story too much to bear. For the past half a decade, sorrow has become the landmark of the once peaceful roadside town.

In a public primary school along the tarred road, there is a camp for persons internally-displaced as a result of the perennial herder-farmer crisis in Nigeria’s North-Central region.

As you enter the camp, a sea of weary faces greet you under the big tree where some women in the camp have started a mini-market to complement whatever the Benue State Emergency Management Agency (SEMA) and other humanitarian organizations offer them.

The camp is made up of five classroom blocks, broken taps, handwashing stations without soap and water, and tents branded with the logo of the International Organization for Migration (IOM) – as live-in shelters for the IDPs. In each shelter there is a family braving the elements and clinging to hope.

In the classroom where SEMA officials are using as an office to run the camp, I asked two of the officials a couple of questions around the general living conditions of the IDPs and government efforts towards lasting peace between the farmers and herders. For the latter, they gave no comprehensive explanation as “the state government promised to hold a peace meeting with the farmers and herders but no meeting has been held,” one of the officials revealed.

On the verandah outside the office, Augustine Yamsule, sits with eyes fixed on the dust raised by a couple of children running around. Seventy-year-old Augustine arrived Daudu in the early hours of January 2, 2018 – few hours after the coordinated attacks that left scores of people dead and hundreds severely injured in farming communities across Benue and Nasarawa states on New Year Day 2018. Augustine recounted how he trekked from Waku, a village about 100 kilometres away, and came to Daudu – with his family and a few things they could salvage from the rampage. He now wishes to return home in peace – “I want to return home even right now if it was within my power to do so. I am tired of living in an IDP camp in my fatherland,” he says, after a while, with tears in his eyes.

Augustine Yamsule, a 70-year-old man, sits with eyes fixed on the dust raised by a couple of children running around. Photo: Aondosoo Labe, November 23, 2020


In a report published in March 2020 by the Internal Displacement Monitoring Centre (IDMC) and verified by the 2019 Global Report on Internal Displacement, it is reported that out of the more than 41 million people worldwide living in a situation of internal displacement as at the end of 2018 as a result of conflict and violence, more than half, or nearly 21 million, were women and girls – with the figures estimated to be much higher if those displaced by disasters and climate change were included – with sub-Saharan Africa having the highest number of internally displaced women and girls, accounting for 8.2 million or 40 per cent of the global figure.

The situation of IDPs at the Daudu camp and many other camps across the state absolutely corroborates these findings, with an extremely high number of women and girls as compared to males – which further highlights the gender dimensions of internal displacement

Scholastica Udewua Uhembe, a forty-year-old mother of four, also shares her story. For Scholastica, living as an IDP has brought added responsibility as she has been appointed to lead women and girls living in the camp. When asked about experiences of women and girls in the camp, she responded with teary eyes. “Life is very difficult for women and girls here,” she said. When probed further on how women and girls are safely managing menstruation given the squalid, overcrowded shelters, she responded that it has not been easy for women and girls but a non-governmental organization came to the camp months ago and trained them on how to make reusable pads and other menstrual hygiene practices.

Scholastica Udewua Uhembe, a 40-year-old mother of four with her hungry child. Photo: Aondosoo Labe, November 23, 2020

Few minutes into the interview, one of Scholastica’s children runs to her and taps her hand gently crying of hunger. Her husband left her and her children in the camp to stay in a house provided by his sister at Ortese. When asked why she didn’t leave with him, she gave an incoherent answer and moved on.

Scholastica Udewua Uhembe. Photo: Luper Aluga, November 23, 2020

Down the verandah, a woman sat on the cold verandah, muttering words with intermittent glances heavenward. When I requested her permission for an interview, she agreed with a bland smile. Her name is Blessing Saawuan and she is 40 years old. She comes to the camp daily to sit and watch how life was for her and her five children in the camp until she had to leave the camp. She couldn’t find her camp permit when she returned from one of her numerous travels to reconcile with her husband.

Blessing is the first wife of her husband. On the night the herders attacked their village, her husband told her that his only responsibility for the dreadful flight was not her or her children; but the second wife and her children. “My husband told me to run with my children to my people,” she said holding back tears.

Blessing Saawuan, a 40-year-old mother of five comes to the camp daily to sit and watch how life was for her and her five children in the camp until she lost her camp permit. Photo: Aondosoo Labe, November 23, 2020.

Blessing further revealed that she was living peacefully with her husband and the second wife in Keana Local Government Area of Nasarawa State, the husband’s homeland, until the crisis altered the course of their lives. According to her, peace has returned to her village in Keana and she wishes to be with her husband and children again. “I have travelled home a couple of times to beg him to allow me return home with the children but he has refused. I am now squatting with a friend close to this IDP camp,” she said. And since she has no source of livelihood and was absent when women and girls were trained on how to make reusable pads, Blessing uses rags to manage her menstruation.

As I wind through the camp, I see hundreds of faces telling a single story – with a shared countenance of hopelessness and irreparable loss.

 

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Andrew Aondosoo Labe, a Makurdi-based writer and development journalist, writes for the United Nations Integrated Approach toBuilding Peace in Nigeria’s Herder-Farmer Crisis Project on Shifting the Narrative through Peacebuilding Initiatives - for youth Multimedia Content Creators and Online/Traditional Media Practitioners. He blogs at WASH Stories - https://washstoriesnigeria.blogspot.com/ and can be contacted via email aondosoolabe@gmail.com or +234 (0) 8099208880.

 

 

On the Fringes of Hope: The sad reality of persons internally-displaced by herder-farmer crisis.

By: Andrew Aondosoo Labe | aondosoolabe@gmail.com  | @WASHStories DAUDU, NIGERIA – The less than 3 minutes’ walk to the SEMA IDP Camp II ...